★★★★

One problem with history is that viewers likely know how it ends: if you want to surprise them, why bother making a historical drama? Joan of Arc knows this, so starts with her burning at the stake. It’s a bit of a double-edged sword: it robs the climax of its striking power, yet acknowledges without doubt, that this is a tragedy. The theme of manipulation is again strong here, with Joan discarded after having outlived her usefulness, despite an odd character change in the second half, where she drifts for a jarring moment into petulant bitch mode. It’s almost as if the makers hinted at a megalomaniacal side, crazed by power, and her fatalistic approach to her capture rings false – probably because it is nowhere near the truth. There’s more fabrication early on, with Joan an unwanted daughter who sees a friend (blind, no less) killed by enemy soldiers – must she always be some kind of post-traumatic stress survivor?
Once it hits its stride, however, there is rarely a wrong step, at least dramatically speaking – the French king again comes off as far more implicated in Joan’s death than evidence suggests. Neil Patrick Harris is convincing as Charles, who moves from self-doubt to certainty in his divine right to be king, then on to using that power against the one who put him there. Peter O’Toole too turns in a fine performance as Bishop Cauchon, though more facts are tampered with, allowing him to act as Charles’ spiritual advisor when he was actually always on the English/Burgundian side. That it’s a TV miniseries is apparent, with 15th century France populated by remarkably clear-skinned and straight-teethed people. There’s even hints of romance between Joan and her companion, Jean de Metz, which serves little purpose. The battle scenes, too, are all but bloodless – I wasn’t expecting the decapitations and arterial spurting seen in Besson’s film, but I didn’t really want the Middle Ages, sanitized for my protection. Even the guy dying of plague looks pretty good. [Chris noted a glaring continuity error at the end: on her way up to the stake, Joan is wearing shoes, but by the time she gets there, she’s barefoot!]
However, the main difference between this and The Messenger is that Joan of Arc is convincing. Perhaps with the advantage of having extra time (the DVD of the miniseries runs 189 minutes), they make the effort to show her interacting with other characters, and Sobieski’s calm, complete assurance is a striking contrast to Jovovich. The viewer can see why people would believe her, and it naturally follows they will too – Sobieski’s Emmy nomination was entirely well-deserved. Despite playing fast and loose with the facts (another example: Joan’s brother was not killed in battle, but lived to see her trial verdict overturned), this strong central performance holds the film together and, with the aid of the other fine actors, makes it eminently watchable. It may not be historically accurate, but it does a fine job of explaining why her myth is still honoured in the third millennium, without coming down in one camp or the other regarding the source of her visions. There are few TV miniseries worth watching, and fewer still worth owning, but this one comes highly recommended.
Dir: Christian Duguay
Star: Leelee Sobieski, Neil Patrick Harris, Peter O’Toole, Chad Willett



There was enormous, often ferocious debate among fandom over the nature of Xena and Gabrielle’s relationship, some asserting they were a lesbian couple. While both showed plenty of evidence of heterosexuality, there was a lot of content open to interpretation – much of it absolutely deliberate, and known as “subtext” in Xena fandom. I never found it convincing. My issue with it was not one of sexuality, simply compatibility: Xena and Gabrielle were absolute opposites, in background, upbringing, personality and approach. They just didn’t “fit” each other, from what I could see, and there was no chemistry visible. Xena and Hercules: I could see that. Xena and the Queen of the Amazons: no problem there either. But Xena and Gabrielle? Sorry. Not buying this. It also played into the stereotype that any strong woman
It’s assumed viewers are at least somewhat familiar with Xena’s background, as she is first seen burying her armour in an effort to bury her past. Of course, this is about as successful as it usually is in fiction, and it’s not long before she’s saving villagers, including Gabrielle, from slavery. That includes an aerial battle atop platforms, which is the first sign of the show’s strong influence from Hong Kong action films; it was using wirework, in a way that predated its popular arrival in Hollywood. Similarly, the stunning New Zealand locations foreshadow Lord of the Rings, to the extent that I kept expecting to see hobbits gamboling along in Xena’s wake.
The defining moment of Xena’s sophomore season didn’t take place in any episode. In fact, it didn’t even take place in New Zealand, but thousands of miles away, During a rehearsal for an appearance on The Tonight show with Jay Leno, Lucy Lawless was thrown off a horse after it lost its footing, and broke her pelvis. It’s interesting to compare the reaction of the producers to what the Tapert/Raimi team did when the star of Spartacus, Andy Whitfield, was similarly a victim of severe misfortune, more than a decade later. There, they put the show entirely on hold and opted instead to film a prequel without him.
In terms of style and approach, the show covers even more ground here than the first time, from absolutely froth to grim darkness. Xena even gets crucified by Julius Caesar in one episode [confusingly, the actor responsible also crops up later, playing Cupid, complete with fluffy wings…]. I’m sure I’m not the only one who found themselves whistling Always Look on the Bright Side of Life, during the scene shown above right. Another unwitting Python reference is the wretched Here She Comss, Miss Amphipolis, a dreadful tale of drag-queen empowerment, featuring perhaps the least convincing female impersonator since John Cleese put on a dress – as on the left, watch that Adam’s apple
I used to be a Xena fan; for the first couple of series, I was a die-hard, never missed an episode, bought the merchandise, went to the gatherings, etc. I loved (with one exception) the supporting cast – Joxer, Ares, Autolycus – and still reckon Callisto remains one of the great TV villainesses of all time.

Joan’s capture, trial and execution are fairly close to the truth, though in reality, the King was less involved and more concerned for Joan than shown. It certainly is reasonable to suggest that a naive innocent such as Joan would have been used for political ends. Once she’d outlasted her usefulness – and with the king on the throne, she quickly became more a hindrance than a help – she would have needed to be disposed of. Must confess, I quite like the concept of Joan as a medieval version of Lee Harvey Oswald. Dustin Hoffman’s appearance as Joan’s conscience is another neat touch, and his sarcasm works well. Indeed, the film is one good performance from being excellent. The bad news is, it’s Jovovich who is the culprit (a messenger who deserves to be shot?), though Besson and co-writer Andrew Birkin perhaps warrant most of the criticism for twisting facts and characters in order to fit a predetermined goal. Their Joan is so far from the historical record, they’d have been better off placing their character in an entirely fictitious setting.



Born in the French province of Champagne in 1412, to a peasant farmer, Joan (or Jeanne – I’ll largely stick to the Anglicization) never learned to read or write, but was regarded by her contemporaries as a highly pious child. It was at the age of 13 that she first heard voices, but it took several years before they convinced her to leave home and help the French king, who was engaged in a battle to liberate the country from England. She presented herself to the local commander, who was skeptical at first, but was eventually convinced after Joan reported news of an English defeat before official confirmation arrived. Joan, clad in male attire to protect her modesty, travelled to see the king, and convinced him of the legitimacy of his claim to the throne, despite a faction of the court strongly opposing her influence. Her faith, simplicity and honesty won the day, and she acquired her sword, found buried behind an altar, in the exact spot she said it would be.
This was nothing more than a show trial, despite the efforts of those in charge to find support: according to biographer Jules Michelet, one jurist said “that everything about the trial was wrong; that it failed to respect the proper forms; that the assessors were not free; that the sessions were held in secrecy; that the accused…could not be expected to argue with learned doctors” and finished by declaring that it “was a trial to impugn the honour of the prince whose cause this girl is supporting; you should frankly say so.” Perhaps wisely, the holder of these opinions opted to leave France immediately for the safety of Rome.
I don’t watch many silent films: it’s such an entirely different experience, obviously, much less driven by dialogue and more by gestures, leading to a style that can look extremely over-theatrical to the modern viewer. My efforts to enjoy the likes of Nosferatu, for example, have usually ended in my providing an accompaniment of snoring, to be honest. This was much better. Despite a running time of over two hours, this 1916 DeMille epic successfully held my interest, as it told the story of Joan of Arc. The framing device uses the then-contemporary World War I, and an English soldier (Reid) finds Joan’s sword in the trenches, the night before a dangerous mission [Interesting how the English are the enemy in the back-story, but the good guys “now” – at the time of release, America was still several months from entering the war, on the British side]. He then experiences a flashback vision, taking him to medieval France, where he is an English soldier saved by Joan (Farrar) in her milkmaid days. We follow her for the story you know, becoming the inspiration for the French army to defeat the English, before her capture, trial for heresy and – I trust I’m not spoiling this – burning at the stake.
This film’s origins as a stage play are painfully apparent, and you can also see why the distributor’s felt it needed to have 45 minutes cut out before it could be released, as frankly, it’s a bit of a bore. The battle to recapture Orleans is the only action of note here, even though that represented the start of the Maid’s campaign to restore France to its proper ruler (Ferrer), rather than the end. After that, this more or less skips forward to his coronation, then Joan’s capture, spending the rest of the movie – and there’s a lot of it – going through the trial, and the railroading of the heroine into, first throwing herself on the church’s mercy, then recanting her recantation and returning to wearing men’s clothes, thereby sealing her fate. There’s not much here which you won’t have seen before, if you’ve seen any of the other versions of the story, touching the usual bases from Joan’s revelations that she’s going to be the saviour of France, through her trip to see the Dauphin, and so on. It does downplay the “voices” aspect, especially early on, perhaps a wise move since it’s difficult to depict, without making her seem like a religious fruitcake.
The same source comic inspired Lady Snowblood, but plenty of original thought has also been put into this, set in an interesting alternate present, after 500 years of imposed isolation. A band of fighters, the Takemikazuchi, have been thrown out of work and now roam the country, killing for pay. One of their number, Yuki (Shaku), discovers their leader (Shimoda) killed her mother, and after confronting him, leaves. Except the group’s motto seems to be, “No one here gets out alive”… She finds shelter with Takashi (Ito) – except he is part of a rebel group with a similar philosophy, so a quiet, peaceful life is not on the cards for either of them.
Any similarities to Buffy are purely coincidental – despite the fact that our heroine Sakuya (Ando), like the blond one, has a soft spot for what she’s supposed to be slaying. Here, she saves the child of her first demon victim, and raises him as her kid brother Taro, despite unnervingly rapid growth and green lump on his head. She takes him on the ultimate mission, travelling to the recently-erupted Mount Fuji, which is the hellmou…er, source of the demons, to face the Spider Queen.
Hammer were best known for their horror movies, but tried virtually every genre save Westerns at one time or another. This Roman “epic” is loosely based on the life of Boadicea, who led a revolt against the Romans in the first century A.D. They get the name of her tribe right (the Iceni), and some basic facts, such as her suicide after capture, but change her name to Salina and sprinkle in some wild inaccuracies. Despite the title, there are no actual Vikings to be found, and we also get the Druids worshipping Zeus, a Greek god!
Benefiting from a slew of decent performances, A&G manages to surpass most of the competition and become a worthy entry in the “gladiatrix” sub-genre. This is perhaps because the cast have been hired either because they can act or because they can fight, while simultaneously not embarrassing themselves in the other department. Pity poor Hiltz, who is in virtually every scene, yet doesn’t even get her name on the cover.
Back in the mid-19th century, the West African kingdom of Dahomey had a singular army, led not by men, but by women. Even now, the “Amazons” of Dahomey represent an almost unique fighting force, the only confirmed case in history where the best soldiers in a male-led society were female. Their origins date back to rules forbidding men from being in the royal palace after dusk, leaving women to act as palace guards. When King Gezo took the throne in 1818, he was so impressed by the loyalty of his female protectors that he made them his army’s elite. So they remained, as many as 8,000 of them, until wiped out at the century’s end by vastly better-armed French colonial troops. Even then, they commanded respect. “These young women were far and away the best men in the Dahomeyan army, and woman to man were quite a match for any of us” – and this wasn’t any regular French soldier writing, but a member of the elite Foreign Legion.