★★★★
“Merveilleuse is the word for it.”
I generally make it a rule not to review foreign movies without subtitles, simply because it’s difficult to judge them reasonably if you can’t understand them. I made an exception for this 1929 French film for a couple of reasons. Firstly, it’s silent, so comprehension is limited only to the intertitles: I can read the language better than I can understand it spoken. Also, it was approximately the eleven millionth version of the Joan of Arc story I’d seen in the past month: I think I had a pretty good handle on the plot by this point. Boy, am I glad I did, because it’s the best silent film I’ve seen, albeit in my quite limited experience of them.
History has largely forgotten this version, in favour of Carl Theodor Dreyer’s La Passion de Jeanne d’Arc. Both movies were produced concurrently, interest in the topic apparently having been spurred by the canonization of Joan at the start of the twenties, and the approaching 500th anniversary of the events in her life. However, delays during filming meant this adaptation was beaten to the cinema by Dreyer’s. It perhaps was also impacted commercially by the arrival of the new-fangled “talkies”, leaving silent movies like this looking old-fashioned. Half a century later, the film was eventually restored, and can be found on YouTube as well as the Internet Archive.
At over two hours long, it’s certainly epic, yet is almost constantly engrossing. Its main strength is Genevois in the role of Joan, who has an incredibly impressive face, which more than counters the lack of dialogue. She was only 15 when the film went into production, but already had a decade of experience in making films, including another silent epic, Abel Gance’s Napoleon. It was quite a stressful production, with the actress enduring heavy costumery. She said, “They made me a very light suit of armour, but I ended up with real armour. At the Battle of Orleans I had to wear a 22-kilo suit of chain mail. As soon as I finished a scene, they would lay me down and I would sleep on the ground because I couldn’t take the weight.”
Those battle scenes are extraordinary, especially for the time, overcoming the constraints of the 4:3 aspect ratio. The siege at Tourelles is a phenomenal set piece, involving 8,000 extras, largely recruited from the French army. There’s additional poignancy to the spectacle, Joan realizing the horrors of the battlefield, which have been unleashed as a result of her actions. While I’ve yet to see the Dreyer version (by most accounts, it seems rather talky for a silent!), it’s hard to imagine anyone improving on Genevois’s performance. Inevitably, things do become a bit of a slog during the trial; the dialogue heavy nature of those scenes are always going to be tough. Yet even here, there are moments of exquisite beauty; Joan sat, her head bowed, as her accusers file out past her.
Then there’s the burning at the stake, another scene which came uncomfortably close to historical accuracy for Genevois. “The moment the wood caught fire I yelled ‘It burns!’ [The director] Marco was so sure I was afraid, that he did nothing at all. All of a sudden the cameraman, Gaston Brun, shouted ‘She’s burning!’ and everyone ran towards me, because I was tied up and couldn’t budge. I was very frightened.” Even putting that aside, there’s no denying the emotional wallop it packs, particularly in the extended shot of Joan walking towards her death: Simone’s face, again, sells this in a way which left me genuinely distraught. This doesn’t happen often, and never before while watching any silent movie.
de Gastyme then simply stops the film. It’d seem an abrupt ending almost anywhere else; here, it acts as a force-multiplier for Joan’s death, letting it resonate in the silent darkness which follows. Finally, I have to give credit to the sadly unknown composer who provided the score accompanying the movie. It’s top-tier stuff, complementing and enhancing the on-screen action to great effect, whether rousing the blood during the battles, soaring to the heavens for her visions, or mourning the inevitable fate of the heroine. Over its 125 minutes, this hits all the expected moments with precision, and Genevois – who retired from movies at the ripe old age of 23! – deserves to be far better-known in ranks of actresses to have taken on the iconic role of Joan.
Dir: Marco de Gastyne
Star: Simone Genevois, Fernand Mailly, Georges Paulais, Jean Debucourt
a.k.a. Saint Joan the Maid


I have always been intrigued by alternate histories. These are bits of speculative fiction, which are based on a “What if…?” premise. For example, what if Napoleon had won the Battle of Waterloo? Or what if John F. Kennedy’s assassination had failed? Creators speculate on the way the world might have changed, in ways big and small. I find such creations endlessly fascinating, giving me a strong suspicion that, at certain points, history teeters on a razor’s edge, where a seemingly insignificant event can have an impact far beyond its scale. Here, it’s a single person who changes the course of history. For what might have happened, had Joan of Arc turned up, not in medieval France, but in Russia, during the aftermath of the 1917 revolution?
This film’s origins as a stage play are painfully apparent, and you can also see why the distributor’s felt it needed to have 45 minutes cut out before it could be released, as frankly, it’s a bit of a bore. The battle to recapture Orleans is the only action of note here, even though that represented the start of the Maid’s campaign to restore France to its proper ruler (Ferrer), rather than the end. After that, this more or less skips forward to his coronation, then Joan’s capture, spending the rest of the movie – and there’s a lot of it – going through the trial, and the railroading of the heroine into, first throwing herself on the church’s mercy, then recanting her recantation and returning to wearing men’s clothes, thereby sealing her fate. There’s not much here which you won’t have seen before, if you’ve seen any of the other versions of the story, touching the usual bases from Joan’s revelations that she’s going to be the saviour of France, through her trip to see the Dauphin, and so on. It does downplay the “voices” aspect, especially early on, perhaps a wise move since it’s difficult to depict, without making her seem like a religious fruitcake.
I don’t watch many silent films: it’s such an entirely different experience, obviously, much less driven by dialogue and more by gestures, leading to a style that can look extremely over-theatrical to the modern viewer. My efforts to enjoy the likes of Nosferatu, for example, have usually ended in my providing an accompaniment of snoring, to be honest. This was much better. Despite a running time of over two hours, this 1916 DeMille epic successfully held my interest, as it told the story of Joan of Arc. The framing device uses the then-contemporary World War I, and an English soldier (Reid) finds Joan’s sword in the trenches, the night before a dangerous mission [Interesting how the English are the enemy in the back-story, but the good guys “now” – at the time of release, America was still several months from entering the war, on the British side]. He then experiences a flashback vision, taking him to medieval France, where he is an English soldier saved by Joan (Farrar) in her milkmaid days. We follow her for the story you know, becoming the inspiration for the French army to defeat the English, before her capture, trial for heresy and – I trust I’m not spoiling this – burning at the stake.

However, the main difference between this and The Messenger is that Joan of Arc is convincing. Perhaps with the advantage of having extra time (the DVD of the miniseries runs 189 minutes), they make the effort to show her interacting with other characters, and Sobieski’s calm, complete assurance is a striking contrast to Jovovich. The viewer can see why people would believe her, and it naturally follows they will too – Sobieski’s Emmy nomination was entirely well-deserved. Despite playing fast and loose with the facts (another example: Joan’s brother was not killed in battle, but lived to see her trial verdict overturned), this strong central performance holds the film together and, with the aid of the other fine actors, makes it eminently watchable. It may not be historically accurate, but it does a fine job of explaining why her myth is still honoured in the third millennium, without coming down in one camp or the other regarding the source of her visions. There are few TV miniseries worth watching, and fewer still worth owning, but this one comes highly recommended.
Joan’s capture, trial and execution are fairly close to the truth, though in reality, the King was less involved and more concerned for Joan than shown. It certainly is reasonable to suggest that a naive innocent such as Joan would have been used for political ends. Once she’d outlasted her usefulness – and with the king on the throne, she quickly became more a hindrance than a help – she would have needed to be disposed of. Must confess, I quite like the concept of Joan as a medieval version of Lee Harvey Oswald. Dustin Hoffman’s appearance as Joan’s conscience is another neat touch, and his sarcasm works well. Indeed, the film is one good performance from being excellent. The bad news is, it’s Jovovich who is the culprit (a messenger who deserves to be shot?), though Besson and co-writer Andrew Birkin perhaps warrant most of the criticism for twisting facts and characters in order to fit a predetermined goal. Their Joan is so far from the historical record, they’d have been better off placing their character in an entirely fictitious setting.



Born in the French province of Champagne in 1412, to a peasant farmer, Joan (or Jeanne – I’ll largely stick to the Anglicization) never learned to read or write, but was regarded by her contemporaries as a highly pious child. It was at the age of 13 that she first heard voices, but it took several years before they convinced her to leave home and help the French king, who was engaged in a battle to liberate the country from England. She presented herself to the local commander, who was skeptical at first, but was eventually convinced after Joan reported news of an English defeat before official confirmation arrived. Joan, clad in male attire to protect her modesty, travelled to see the king, and convinced him of the legitimacy of his claim to the throne, despite a faction of the court strongly opposing her influence. Her faith, simplicity and honesty won the day, and she acquired her sword, found buried behind an altar, in the exact spot she said it would be.
This was nothing more than a show trial, despite the efforts of those in charge to find support: according to biographer Jules Michelet, one jurist said “that everything about the trial was wrong; that it failed to respect the proper forms; that the assessors were not free; that the sessions were held in secrecy; that the accused…could not be expected to argue with learned doctors” and finished by declaring that it “was a trial to impugn the honour of the prince whose cause this girl is supporting; you should frankly say so.” Perhaps wisely, the holder of these opinions opted to leave France immediately for the safety of Rome.